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Good Night. (Evening Prayer)

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Evening Prayer Door Out

Let no thought come to my heart,
Let no ruffle come to my spirit,
that is hurtful to my poor body this night,
nor ill for my soul at the hour of my death–
but may You Yourself, O God of life,
be at my breast, be at my back,
You to me as a star, You to me a guide,
from my life’s beginning to my life’s closing.

A Celtic prayer (partial)

Shiny Hope

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CabShiny Hope

The car slumps across bumps in our Jakarta cab.
Sun soaks our shirts.
Cabbie shifts, falters, and brakes.
Traffic’s balky and I’m sulky.
Cabbie sighs, rubs a hand across his eyes,
and takes from the grubby visor
a picture of a brand-new sports car.
I watch his eyes brighten, then shine
at the hope right there in his hand.

I hope, you hope,
she hopes, we all hope…

We look to the match,
to the ticket, the test,
the test tube,
to the ring, the ring road,
the route, the Out.

Cabbie tucks the raffle ticket back in its place,
changes the gears and steps on the gas.
I so easily to hold to hope:
it’s a shiny thing in my desert.
It’s my fickle faith demands all grace.

– Charity Johnson 2013

…that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. I Timothy 1:5, NLT

On Women: Don’t Be Like Tech Support With Me

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In the Church of Jesus Christ there can and should be no non-theologians. – Karl Barth
I can take care of my own tech problems–most of the time. Now and then I have to ask customer service for help. Once they know I’m a woman, I feel like a three-year old: half of my conversation is getting them not to pigeon-hole me. Sadly, in some churches I get the same sense communicated. I feel like texting the 32-year old in the pulpit who is speaking down to women: “I have been studying the Bible, and I’ve been devoted to spiritual disciplines for more than 40 years. Right now I’m using some of the best theologians and bible studies.”
On this note, someone recently asked “where I was” on the complementarian /egalitarian debate in the church. I’ve read both sides and the scriptures in context, out of context, and upside down and I think it’s silly. First, I’m not that political (with a small “p”). Mostly, it’s a distraction from discipleship and evangelism. As Christ’s Body we have a mission to do–in this era that necessarily involves some women. And some of those women will be teaching men.

The thought that God has segmented the gifts according to gender is unsupported in scripture and in the real life. Of course there may be tendencies, but tendencies don’t apply to all people. Some women hate/are scared to read this—no worries: what God has not equipped you for He does not ask you to do. Others react as if the entire Bible were questioned (which it is not). Scripturally there is support for women: women are judges, prophets, apostles—which makes them teachers. But notice, women make up the minority of these. And that speaks to two separate things: tendencies and cultural context of that era.
What should concern the church is quality: where are the visionaries? where are the humble, Spirit-led, God-obsessed ones? Yes, many are in the pulpit. But excluded is the woman who might qualify, and yet the dullard of a man who holds an unsacramental view of the church, the world, women and work is acceptable. This, I do not see as a God-ordained decision. Might we ask ourselves honest God-honoring questions with regard to genders in the church structure: Do we unthinkingly following an all-male quota system, rather than prayerfully fitting the churches with the best for the pulpit? Can we answer the question is it okay to suppress a person from growth by barring her from teaching a mixed adult Sunday School?
Our theology informs our thinking—or ought to. We should at least dare to ask questions of depth: what is our underlying view of women and girls in general if the church cherishes the solely-by-males in all contexts with regards to teaching. Then, sometimes people threaten to quit the church if a woman teaches—and then throw a tantrum. So, do we fear the anger of people so much (what does this say about our faith)? I have heard it said (or insinuated) that a man could not learn from a woman. Of course if the man is arrogant, then this is true—you can’t be taught if you’re not receptive.
Are we afraid of competition (in the bad sense)? then, perhaps we need help on this fear. Or, is the question a harder one to face: are we not able to trust our Lord in this; He who makes us and gives all gifts and callings? (We aren’t too good at trust, if we’re honest with ourselves.)

I worry that the church is putting out its own eyes when it quashes the God-given gifts and talents of females in the churches. Again, in my experience, most women do not wish or have the time to be preachers or theologians. Yet, there are those few women who have a mind to serve and are ready and willing—but they will be lost to the ages if the church in the West continues as it is.

Can we be honest about who the church is for: it should be for and about Christ. When it is about Him, that is, when the members see Christ as the Only One, the Head of the Body, then (in this context) the calling to teach in a member is energized by the Spirit of Christ. There is no question about gender or background – the Spirit of Christ—doesn’t require a “type.” In the rarefied air of the love of the Body of Christ the outcome is beautiful, unforced, and a normal: discipleship occurs, and evangelism happens. I know, I’ve been there.

However, the beautiful unfolding of these revolutionary moments cannot withstand the force of the hands of a board or committee who stick to their notes and pull the plug.

Let’s reflect on these. It might be painful, but that doesn’t mean it’s wrong, Church.

“It may be hard for an egg to turn into a bird: it would be a jolly sight harder for a bird to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.”– CS Lewis

(Lest you think I dislike men, it’s not true. My Lord is a man; some of my favorite pastors and theologians are men. I prefer working with men, I was raised by a great father, have a husband of 37 years who is gold, grew up with wonderful brothers, and have the best sons.)
-Charity Johnson

Monkey See, Monkey Do?

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“Well, if you friends jumped off the Brooklyn Bridge, would you!?” this common expression (or variations of this) is used by mothers and fathers on their children.  Its broadest meaning isWires crossed2: “Think for yourself—because even the best crowd can be dead wrong.”   Parents and guardians continually walk that line of being the objective voice to a (naturally selfish) growing-up person.

Then you’re an adult, and no, you’ve not done something as dumb as that. Even then, are we beyond the need for a voice of clarity and truth speaking into our lives? My experience is no; in fact it seems to take no effort to  pick up attitudes, prejudices, assumptions, and opinions which if I thought about them, I’d realize they were wrong-headed, dumb or even deleterious.  Group think sticks to me just by walking through a crowd—it’s that effortless, and unnoticed.  Then we have the Big Questions—God, religion, death—things which are hard to think about clearly and hardly anyone pays attention to any more, much less gets instruction in.  I have no way to evaluate it except through my own experience, but we’re far more likely to get our opinions on the Big Questions from our crowd. CS Lewis, as an accomplished academician, had first-hand knowledge of this danger:

“You see, I know now. Let us be frank. Our opinions were not honestly come by. We simply found ourselves in contact with a certain current of ideas and plunged into it because it seemed modern and successful. At College, you know, we just started automatically writing the kind of essays that got good marks and saying the kind of things that won applause.

When, in our whole lives, did we honestly face, in solitude, the one question on which all turned: whether after all the Supernatural might not in fact occur? When did we put up one moment’s real resistance to the loss of our faith?” ( C.S. Lewis, The Great Divorce)

We all face this kind of danger, every day, all around us. We are socially inclined (which is needed and good) but we often get the wires crossed between our own selves and the group.  Then there is that little beast in us–the one that loves approval from the crowd–which is insatiable. And the beast is fed the bigger its stomach stretches. We consume peer opinions as if they were handed down from the Mount, not bothering to distinguish good thoughts from the ones the herd thinks. Our theology or worldview or questions about BIG stuff becomes the tangled mess of wires, but they’re ok, because they are our mess of wires and it’s familiar.

The danger exists for everyone: Christian, non-Christian, agnostic, atheist, and all other religious persuasions.  Christ was no meek and mild Savior in this respect.

Christ is not solely Divine Love but Light of Light and Divine Wisdom—resulting on strong clear pronouncements, and “so inflammatory in His language that He was thrown out of church, stoned, hunted from place to place, and finally [given the death penalty] as a firebrand and a public danger. Whatever His peace was, it was not the peace of amiable indifference; and he said so in many words that what He brought with Him was fire and sword.” (Dorothy Sayers, Creed or Chaos?). However offensive He may be to some people, others to find His truth-telling  a fresh water fountain of trustworthiness springing out of an ocean of private opinions. When He likened Himself to a house built on rock, this is what He was referring to: the trustworthiness of truth in the Loving Son of God.

As God the Son He continually called out people on faulty faith, faulty thinking but He was also the walking Face of God to the world, untangling the wires of confusion…and He still is.

-Charity Johnson

After The Rain


After the Rain

After the rain I survey the yard’s damage:Storm over Peekamoose
dead limbs, dead leaves, stones and pebbles washed down and piled around.
After the rain, I sigh, there is so much work!
Yet, when I look to the sky
the Creator God had been busy.

First, He cleansed the sky, washing the storm with white—then
covered it with a blue…
Looking into that blue,
I see not deep space nor, but
the centuries of Man and see the Father’s desire –
I see into Infinity.
Indescribable—unbelievable.

Back home, after the rain, the grass is greener (even mine).
Indeed, after the rain, the leaves are larger and buds have burst.
After the rain…well, I guess my work won’t be too bad, after all.

After my storm,
I survey the damage:
dead hopes, crashed dreams, proud thoughts, in a heap.
With this, my storm, I sigh, there was so much wrong!
Then, when I look into my heart.
His Spirit’s been busy.
He cleared out the dead limbs of clutched emotions,
and the fears of this world, which were once washed down and piled around in great heaps.
He, with one great motion,
Cleared both heart and mind, and impressing me with His love.
He then painted in deep colors on the canvas of my heart:
impressions of the great expanse of His love with all its vivid reality

Back within the walls of my heart, after the storm, life looks better (even mine).
After my storm, this, my earthly life, is blooming,
and the flower buds of my heart burst with love.
After my storm…well, I guess, the Spirit’s done His work, after all.
• Charity Johnson, 2009

In Between Times–the Waiting

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It is between Christmas, Easter and all those other holidays. What do you do? Work: our daily offering to God and to the ongoing goodness of the world.
In addition to work, let us remember the centrality of prayer–Lacking prayer, what are we doing but “nourishing a blind life within the brain…”?
 
I realize we lapse or live in diminishing the importance of prayer. And many of those we know scoff at prayer’s worth. Good true prayer “works”– the scoffers have no studies to tell them that it does – or does not (which is what they claim they want).
To say,  ”all I can do is pray” illustrates  a very wrong view of prayer. You see,  prayer is at the least
1) the best and first thing to do for the person 
2) gives light/guidance for action. 
And, what did Jesus’ apostles do after His ascension and the receiving of the Holy Spirit, which was the beginning of the Church? They prayed.
 
More Things Are Wrought By Prayer
 
More things are wrought by prayer 
Than this world dreams of. 
Wherefore let thy voice
Rise like a fountain for me night and day.
For what are men better than sheep or goats,
That nourish a blind life within the brain,
If, knowing God, they lift not hands of prayer,
Both for themselves and those who call them friend.
For so the whole round earth is every way
Bound by gold chains about the feet of God.
—by Alfred, Lord Tennyson

 

Everyday Judas


Judas Kiss“Why did I say that?
Where did that come from?”
Uh—I’m an Everyday Judas.
Unmistakable is family resemblance:
Adam, Eve, Judas and me.
I know the skin Judas wore.
But my betrayal is a yellow one,
hiding in shadows.

Did he look from afar at Golgatha Road?
Did he see the trail of blood and tears
unweepable by no one but God the Son?
In the wretched deep night of earthquakes—
when everything else was rent—
did his heart split in two
as his act rang gonging
over and over
in his ears, his head, his hands?

Judas, I know you too well:
The edges of an Everyday Judas
curls out of me and
pushes its way through my veneer.
Hideous. But worse, I mask my Judas
with a blanket self-righteousness.

Remind when I look to You, dear God,
of Your gentleness—
even as You take my betrayer’s kiss,
and my sour turns to sweet.

I hang it all on this hope:
a one-day annihilation of my Everyday Judas
in Your Coming brightness–
and the tight tenderness of Your embrace.

-Charity Johnson

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