RSS Feed

Tag Archives: George MacDonald

Real Reality – Doubts, Posers and Agnosticism

“…a man may be haunted with doubts, and only grow thereby in faith. Doubts are the messengers of the Living One to the honest.
(Doubts) are the first knock at our door of things that are not yet but have to be understood…Doubt must precede every deeper assurance; for uncertainties are what we see when we look into a region hitherto unknown, unexplored, unannexed.”
– George MacDonald
There are religious believers who remind me of some a kind of “poser” for an advanced rock climbers but who are “top-roping” — trusting the ropes and their pals to make sure he’s hauled to the top in case of a slip up.  He’s cockily assured he’s always tethered, for him checking his toe holds are of little importance.  In contrast, true “advanced” climbers are the ones who check, but climb, and climb higher. And sometimes choose the wrong toe holds–there will be periods of hardship and crushing difficulties in which the greatest saint will doubt.  After all, he is a human.
There is a great group below–the agnostics –who stand on the ground looking up at the climb.  Perhaps they’d been tethered and top-roped for a while, but they’re just earthbound now.  These doubters are the “Thomases.” (John 20:24-29)   One would wish them all to be honest men, who ask only to put their fingers into His scarred hands, and thrust their hands into His sides.   Sometimes they seek a faith if only to quiet the gong of small gods and the clang of the corruptible, unresurrected creation.  Granted, a “Thomas” hasn’t yet figured it out and maybe he’s still seeking. As long as he has the will (or is it the courage?) to admit that he has been unable to find anything durable but is still actively searching, he deserves and will receive an answer. “Cookie-cutter” statements and pat answers don’t solve the doubter’s dilemma.  They are better persuaded by the reasons which they have themselves discovered than by those which have come into the mind of others.  Whether an earthbound Thomas or an advanced climber, we all have our own tree to cut down:

In winter in the woods alone
Against the trees I go.
I mark a maple for my own
And lay the maple low.

At four o’clock I shoulder ax,
And in the afterglow
I link a line of shadowy tracks
Across the tinted snow.

I see for Nature no defeat
In one tree’s overthrow
Or for myself in my retreat
For yet another blow.

In Winter In The Woods – by Robert Frost

Winter is the Childhood of the Year

The winter is the childhood of the year.
Into this childhood of the year came the child Jesus; and into this childhood of the year must we all descend.
It is as if God spoke to each of us according to our need.
My son, my daughter, you are growing old and cunning; you must grow a child again, with my son, this blessed birth-time.
You are growing old and careful; you must become a child.
You are growing old and distrustful; you must become a child.
You are growing old and petty, and weak and foolish; you must become a child — my child, like the baby there, that strong sunrise of faith and hope and love, lying in his mother’s arms in the stable.
Adela Cathcart - by George MacDonald

Sacred Stillness

….work is not always required of a man. There is such a thing as a sacred idleness—the cultivation of which is now fearfully neglected. – George MacDonald

The cultivation of sacred idleness. Do we know what that means? What use is it? We probably have a low view of the value silence and stillness (especially in December!). I imagine that the strategic value of “fallow ground” not understood by many people. When you cultivate a garden and produce crops, you need to let the ground “rest.” The method adopted varies, depending on the location: whether you live where winter forces you to stop cultivation, or in the tropics (where a different method is adopted.) With our brains, when we allow ourselves a long stretch of time not given over to problem-solving, information-gathering, working and producing, gaining new information and skills may seem like a waste.  But, when you take time to be silent, and use the quiet time to listen, to ponder what one has already taken in, you may be surprised at the results. Besides deeper contentment, you may find strength, courage, new understandings, ideas, and alternative solutions to sticky problems.  Artists and musicians have long known that stillness is the well from which robust production springs.

Try to take time…

The World is Too Much with Us

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers:
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
The Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune; It moves us not–

  • “The World is too Much with Us”- partial – by William Wordsworth

Christ — close, closer, closest

Posted on

APPROACHES

When thou turn’st away from ill,
Christ is this side of thy hill.

When thou turnest toward good,
Christ is walking in thy wood.

When thy heart says, ‘Father, pardon!’
Then the Lord is in thy garden.

When stern Duty wakes to watch,
Then His hand is on the latch.

But when Hope thy song doth rouse,
Then the Lord is in the house.

When to love is all thy wit,
Christ doth at thy table sit.

When God’s will is thy heart’s pole,
Then is Christ thy very soul.

  • George Mac Donald

Lost And Found

Posted on

LOST AND FOUND
I missed him when the sun began to bend;
I found him not when I had lost his rim;
With many tears I went in search of him,
Climbing high mountains which did still ascend,
And gave me echoes when I called my friend;
Through cities vast and charnel-houses grim,
And high cathedrals where the light was dim,
Through books and arts and works without an end,

But found him not—the friend whom I had lost.
And yet I found him—as I found the lark,
A sound in fields I heard but could not mark;
I found him nearest when I missed him most;
I found him in my heart, a life in frost,
A light I knew not till my soul was dark.

  • George MacDonald

The 4 Letter Word Most People Hate-and Hate to Hear

P-R-A-Y.
What is it about prayer? If I talk about it, the conversation either begins and ends in talking ABOUT it  (as, you see, talking about prayer is ok, just, please, don’t do it) or it ends (people don’t want to talk about it, it’s too personal or some such). But it’s there—from youth to old age, prayer keeps returning.
So, why do we pray?— I am not speaking of the “transactional” prayers in which types of prayers and sacrifices function as part of the economy of “bargaining” for a divine favor or good fortune from some spirit-god, as shamans, witchdoctors and other “spirit-guides” do.
I am speaking of the appeal that we–finite, mortal and flawed people–make to all-powerful and all-knowing, creator and sustainer God. What is our unspoken or assumed expectation of prayer? I sense it is often not simply petitioning the Almighty, but also, a desire to experience His immanence in our (little) lives. Yes, we may pray because we seek help, but we seek transcendence.
What is the thing least understood thing about prayer, particularly petition (request) prayers?  I believe people are surprised or disappointed that they don’t get what they pray for just because they prayed for it – at least not every time. Which is rather curious, if God is who He is and we are who we are, then we should be okay with it.
Then there is a group of people who refuse to pray because “if God is really a beneficent and all-knowing, then I need not pray. Without even asking, He’s rushing to bestow on me my desire.” I am not sure if this is challenging God, or pride, or laziness, or mere disbelief—or a combination. If my teenager needs and wants breakfast before school, then he should move to the kitchen where the breakfast food is—he’ll not get it lying in bed. (Charity Johnson)
George MacDonald addresses it further:
“But if God is so good as you represent Him [to be], and if He knows all that we need, and far better than we do ourselves, why [is] it necessary to ask Him for anything?”
I answer,
“What if He knows prayer to be the thing we need first and most? What if the main object in God’s idea of prayer [is] the supplying of our great, our endless need—the need of Himself?
Hunger may drive the runaway child [back] home, and he may or may not be fed at once, but he needs his mother more than his dinner.
Communion with God is the one need of the soul beyond all other need:prayer is the beginning of that communion, [there is] some need that is the motive of that prayer.
So begins a communion, a taking up with God, a coming-to-one with Him. [This] is the sole end of prayer, [even] of existence itself in its infinite phases.
We must ask that we may receive:[however] it is not God’s end in having us pray to receive with respect to our lower needs [since] He could give us everything without that.
[God would] bring us to His knee… [He] withholds [so] that we may ask.”


 from George MacDonald, 365 Readings, edited by CS Lewis (language updated)
Collier Books, Macmillan Publishing Company, New York

Deadlock

Man finds it hard to get what he wants, because he does not want the best; God finds it hard to give because He would give the best, and man will not take it.
- George MacDonald

Motivation for Mercy

“The demand for mercy is far from being for the sake only of the man who needs his neighbour’s mercy; it is greatly more for the sake of the man who must show the mercy. It is a small thing to a man whether or not his neighbour be merciful to him; it is life or death to him whether or not he be merciful to his neighbour. . .
The reward of the merciful is, that by their mercy they are rendered capable of receiving the mercy of God — yea, God himself, who is Mercy.
- George MacDonald

Follow

Get every new post delivered to your Inbox.

Join 27 other followers