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Tag Archives: Shakespeare

Poor, Ugly, Stupid People Might Be Happier Than You


Some drums need to be beaten over and over: gratefulness or thankfulness is one of those. Regret-driven, or envious people are never truly satisfied nor happy; but grateful people are.
You’ve probably heard people say, “We were poor when I was a child but I was happy” as if it’s a paradox. But it’s not a contradiction: One of the things we can remember to learn from children is that they take and give love (eagerly) where they find it—and material things mean little to them. Shakespeare recognized the misery of ignoring your own “wealth” when comparing yourself to others in this sonnet. I have placed a paraphrase below it (for another paraphrase you may view it at: http://www.shakespeare-online.com/sonnets/29.html

SONNET 29
When, in disgrace with fortune and men’s eyes,
I all alone beweep my outcast state
And trouble deaf heaven with my bootless cries
And look upon myself and curse my fate,
Wishing me like to one more rich in hope,
Featured like him, like him with friends possess’d,
Desiring this man’s art and that man’s scope,
With what I most enjoy contented least;
Yet in these thoughts myself almost despising,
Haply I think on thee, and then my state,
Like to the lark at break of day arising
From sullen earth, sings hymns at heaven’s gate;
For thy sweet love remember’d such wealth brings
That then I scorn to change my state with kings.

By William Shakespeare

Sonnet 29 (by William Shakespeare, paraphrased)
When left alone by both fortune and people’s favor
Then, Lonely Me gets depressed and cries—
And ask God, “Why not me?” or “Why!?”
as I look at myself, at my condition and at my luck.
I wish to be like those with a bright and certain future–
Or ravishing good looks, or with all those great friends.
I’m envious of other’s abilities, and jealous of their lifestyle.
Yet what I truly love in my life, I am most oblivious of.
When I’m in this spot, I hate myself.
But if by chance, I think of you, then my heart
is like a lark rising up at dawn’s daylight
from darkest earth, singing hymns at heaven’s gate;
For your sweet love, remembered such, wealth brings—
And then I wouldn’t change my life with kings.

Bearing Grudges Will Break Your Back-What To Do When You’re Hurt

It is human nature to wish ill on certain people–those who have done wrong to you or someone you love. Our sense of justice needs little instruction:
September 1, 1939
I and the public know
What all school children learn,
Those to whom evil is done
Do evil in return. [lines 19-22] – by W.H. Auden
“Docimedes has lost two gloves. He asks that the person who has stolen them should lose his mind and eyes in the temple where she appoints.”
- A Roman curse, Bath, England
“The law cannot forgive, for the law has not been wronged, only broken; only persons can be wronged. The law can pardon, but it can only pardon what it has the power to punish.” W.H. Auden, “The Prince’s Dog” (p. 201)
But is vengeance the right way, the godly way to respond to wrongdoing?   “How shalt thou hope for mercy, rendering none?” Shakespeare,”The Merchant of Venice”
Jesus Christ, when instructing His followers how to pray, told them to include: “Forgive us our sins, as we have forgiven those who sin against us.” (Matthew 6:12, New Living Translation)
Jesus Christ addressing his followers at another time: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Matthew 5:43-48 (English Standard Version)
Certainly, genuine Christian tradition through the centuries has taught and modeled Christ as in this message and life:
“Through…prayer we go to our enemy, stand by his side, and plead for him to God. Jesus does not promise that when we bless our enemies and do good to them they will not despitefully use and persecute us. They certainly will. But not even that can …overcome us, so long as we pray for them…We are doing vicariously for them what they cannot do for themselves.”
- Dietrich Bonhoeffer, a German Lutheran pastor, theologian, participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. Imprisoned, and then executed on April 9, 1945 in Nazi Germany.
Ok, maybe you’re not Christian, and maybe you don’t care. But maybe it’s the only thing to do?
It is a wonderful paradox of God: when injured person comes to God praying for his enemy, suddenly finds himself in the throne room together with God and in a sense he has become the person of greater power. The wrong-doer no longer has real power over the person he has wronged.
Retaliation, taking vengeance, has no up side to it.  It perpetuates the harm to all people involved, and are always unintended and unforeseen consequences to taking vengeance.
I know what you’re thinking: it’s too much to ask.  I agree.  Christ’s charge to his followers to pray and to forgive more often than not does require supernatural power–but then, God is in the business of supplying supernatural power, especially in these cases.  It will require of you the strength to be humble.  But then, as the victim of wrongdoing, wouldn’t you rather have God figure out the justice and future justice of entire mess than to live out the rest of your days in perpetual conflict, unrest and anger?   Praying for your enemies is a powerful, character-changing act.
Do you dare? – Charity Johnson

Ingratitude….and Education of the Heart and of the Mind

Pre-thanksgiving thoughts on what are the effects of ingratitude.

I have an old book called “Poems Every Child Should Know.”
The school teacher who compiled it includes teacher’s notes before some of them. These notes were positively broadminded about what constitutes a “proper” education as indicated by the note below that precedes Shakespeare’s piece on ingratitude.
——
Blow, blow, thou winter wind,
Thou are not so unkind
As man’s ingratitude;
Thy tooth is not so keen
Because thou are not seen,
Although thy breath be rude.

Freeze, freeze, thou bitter sky,
Thou dost not bite so nigh
As benefits forgot;
Though thou the waters warp,
Thy sting is not so sharp
As friend remembered not.

– William Shakespeare

Education of the Heart and the Mind?

I have an old book called “Poems Every Child Should Know.”
The school teacher who compiled it includes teacher’s notes before some of them.
They were positively broadminded about what constitutes a proper education, as per the note here that precedes Shakespeare’s poem.
——

Blow, blow, thou winter wind,
Thou are not so unkind
As man’s ingratitude;
Thy tooth is not so keen
Because thou are not seen,
Although thy breath be rude.

Freeze, freeze, thou bitter sky,
Thou dost not bite so nigh
As benefits forgot;
Though thou the waters warp,
Thy sting is not so sharp
As friend remembered not.

– William Shakespeare

Billy Says It Best… (Shakespeare)

“…store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also.” – Jesus Christ (Matthew 6:20-21)
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy sting?
O grave, where is thy victory? (I Corinthians 15:54-55)

SONNET 146
Poor soul, the centre of my sinful earth,
These rebel powers that thee array;
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body’s end?
Then soul, live thou upon thy servant’s loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more:
So shalt thou feed on Death, that feeds on men,
And Death once dead, there’s no more dying then.
William Shakespeare

Terrible Theatre!

According to most philosophers, God in making the world enslaved it. According to Christianity, in making it, He set it free.
God had written, not so much a poem, but rather a play; a play he had planned as perfect, but which had necessarily been left to human actors and stage-managers, who had since made a great mess of it.

  • G.K. Chesterton Orthodoxy
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